Chinese Community
A resilient enclave seeking prosperity amidst the prejudice of a gold rush frontier.
Deadwood's Chinatown was the largest Chinatown of any city east of San Francisco at the time, established in 1877. The U.S. Census of 1880 lists 116 Chinese individuals, though local historians suggest as many as 400, including 14 women, resided there. These individuals created a cultural, social, and economic nucleus for Chinese living and working in the surrounding smaller mining camps and towns. The community is no longer there like it was at the end of the 19th century.
- Location
- Deadwood, Dakota Territory
- Occupation
- Laundrymen, Miners, Business Owners
- Status
- Marginalized / Endangered
- Affiliation
- Independent / Community-based
Verified Timeline
Lore & Background
The majority of Chinese immigrants came to the Hills for business ventures, though a few participated in the Gold Rush. Chinese immigrants were known for reworking old mining claims after white settlers had moved through, extracting gold that white prospectors had left behind. Their ability to make a profit was often criticized by white miners who accused them of claim and sluice box thievery, though some miners and Deadwood citizens praised the Chinese and exhorted white miners to learn from them. A major economic force was the laundry or 'washee houses.' In 1880, the occupation of laundryman was the highest listed job in the entire county at 110 individuals, the second highest being mining at 39. Most Chinese establishments charged 25 cents for a shirt and profits could reach as much as 10 dollars daily. In response to Chinese success, a territorial law was passed in 1887 to limit ownership of laundries to 'American Citizens or those intent on becoming one.' In response, many Chinese announced their intention to become citizens and stopped paying licensing fees in protest. These legislative acts did little to curb Chinese dominance; in 1892, 8 out of 9 listed laundry outlets were still owned by Chinese individuals.
In Their Own Story
Dust swirls around the entrance of the Wing Tsue Emporium at 566 Main Street as Fee Lee Wong, who made his way to the Black Hills during the 1870s for the Gold Rush, arranges imported silk, porcelain, herbs, and tea. His children attend public schools and Sunday schools in Deadwood. In 1902, Wong returns to China and has trouble coming back due to immigration restrictions, but a U.S. government official arranges his return. His building loan defaults in 1915 and is bought by the bank in Deadwood. In 1919, following a stroke, his family returns to China again. He dies in China in 1921. Meanwhile, Bang Wong, or Benny, operates the OK Cafe, serving apple pie and classical American dishes alongside traditional Chinese dishes like chicken rice soup and home-brewed rice whisky. In 1898, two Chinese men open the Dublin Hotel, which the Black Hills Daily Times calls 'a first-class hotel in every respect,' charging twenty-five dollars a month for room and board.
Reader's Guide
The Chinese Community in Deadwood functioned as a distinct economic and social unit within the chaotic town structure. Unlike the overtly political factions, this group operated primarily through survival and commerce. They organized fire fighting 'Hose Teams' and participated in races and rallies during July 4 festivities to show which Chinese team was better. These interactions helped overcome aspects of segregation. Collective living was practiced among the Chinese community and helped unify the entire Deadwood community. Culture and customs were important for Chinese individuals to confront an unfamiliar environment in a different, foreign country. De facto segregation occurred as a mechanism to deal with this unfamiliar environment, yet Chinese individuals still participated within the larger Deadwood community economically and culturally. There was a lack of central family units since immigrants were mostly male. The mentality was to further individual economic growth. Business owners like Wong Fee Lee, who owned the Wing Tsue Emporium, and Hi Kee, who owned the Hi Kee Company, provided articles to maintain traditional ways of Chinese life, customs, and ceremonies while in the United States, including imported silk, tea-making supplies, sandals, and egg-shell chings.
Did You Know?
- The U.S. Census of 1880 lists 116 Chinese individuals in Deadwood's Chinatown, but local historians suggest as many as 400, including 14 women.
- In 1880, the occupation of laundryman was the highest listed job in Lawrence County at 110 individuals, with mining second at 39.
- A territorial law was passed in 1887 to limit laundry ownership to 'American Citizens or those intent on becoming one,' but by 1892, 8 out of 9 listed laundry outlets were still Chinese-owned.
- Fee Lee Wong, also known as Wing Tsue, had his building loan default in 1915 and it was bought by the bank in Deadwood; he died in China in 1921.
- In 1898, two Chinese men opened the Dublin Hotel, which the Black Hills Daily Times called 'a first-class hotel in every respect,' charging twenty-five dollars a month for room and board.
Frequently Asked Questions
Who represents the Chinese community in Deadwood?
The community is primarily represented by Woo, who owns a gambling house and serves as a key contact for other residents. While he acts as a visible leader, many other unnamed laborers and miners also form part of this tight-knit group.
What role does the Chinese community play in Deadwood's economy?
They operate essential businesses like gambling halls and work as laborers in the mines, contributing significantly to the town's gold rush prosperity. Despite their economic contributions, they are often excluded from mainstream society due to rampant discrimination.
How is the Chinese community treated by local authorities and citizens?
Members face systemic prejudice and legal hostility, frequently being targeted for violence or forced out of business under dubious pretenses. The law rarely protects them, leaving the group vulnerable to exploitation by both individual townsfolk and organized criminals.
When does the Chinese community first appear in the series?
They are introduced early in Season 1 as an established but marginalized presence within the chaotic frontier town. Their story unfolds alongside the main characters, highlighting the daily struggles of non-white residents during this era.
What is the ultimate fate of the Chinese community in Deadwood?
The narrative portrays their existence as constantly endangered by external threats and internal pressures without a clear resolution to their struggle for safety. They remain a resilient enclave fighting to maintain their livelihoods amidst an increasingly hostile environment.
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